
مقالات عامة في علم التنجيم مواضيع في أحكام التنجيم و مقالات دراسية عامة وعرض لكافة الأساليب والطرق المتبعة 
المنتدى  المشاركات الجديدة  ردود اليوم  شرح الخارطة التوافق بين شخصين في برنامج زيت9 او برنامج فرنسي  دروس علم التنجيم للمبتدئين 

أدوات الموضوع  انواع عرض الموضوع 
#11




ولاغناء الموضوع وليكون مرجعا ومنهلا لطلاب التنجيم, اضيف, وكما يقال " كلام الملوك ملوك الكلام " :
مقالة لـ " غراهام بيتس " يشرح فيها تقريبا كافة الطرق المعتمدة من قبل المنجمين منذ القدم وحتى يومنا هذا. فقد تضمنت المشاركات من كل لون فاكهة تشبع وتغني من جوع. فالحكماء كبطليموس وفالينز ومارتينوس ومن قبلهم هرمس, وغيرهم, ادلو بدلوهم واذ به مملوء بالبعد المعرفي والعمق الفلسفي فكل من حاول اضافة او تعديلا او انكارا على احدهم, يهوي في حفرة (وفسر الماء ...) او يقع في بئر (انكار ضوء الشمس في كشفه للالوان) فغاية ما وصل اليه الفلكيون المعاصرون, هو الاقتداء بهم وحسب. فلا نرى اي نظرية ولدت من بعدهم, وكأن النسل من بعدهم قد انقطع, وحل العقم. فان الخصب كان في القديم طبيعي, واما اليوم في عصرنا فهو صناعي. وشتان ما بين الخضار الطبيعية, وخضار اليوم المنتجة في البيوت البلاستيكية والمسمدة بالكيمياء والهرمونات فاصبحنا على سبيل المثال لا الحصر ناكل الفاكهة في غير اوانها, وهذا لعمري مدلهمة في نظر من يعي الطب, فطبع البطيخ بارد رطب وفصل الشتاء ايضا من طبع البطيخ بارد رطب. وذلك يولد ويزيد من توليد الامراض الباردة الرطبة كالشلل والسمنة وغير ذلك. والسبب يعيدنا الى فقدان الامور الطبيعية فوقعنا فيما نقع به من كوارث صحية على صعيد الجسد. ولن اطيل, ما يلي التغطية الشافية والمشبعة لطرق تقسيم البيوت, لغراهام بيتس, وتتبعها مقالة د. روبرت شميدت في هذا الصدد, كما قلت ليكون هذا الموضوع مغطيا كافة ما يطلبه السالك والمحترف على حد سواء ويتبع بعد ذلك انشاء الله, اضافات مهمة مثل د. دوبيرا هولدينغ وغيرها : The Astronomy of Houses
Graham Bates – December 2013 and March 2014 Introduction There is general agreement amongst astrologers about the signs and what they signify, and how to define in which sign a planet is located, except possibly for the dispute between using tropical or sidereal signs. Houses are much more controversial. There are many different ways to define the location of the house cusps, and so to determine in which house a planet is located. The houses of a chart serve two functions. On the one hand, they denote areas of life, and on the other, they determine the strength of a planet (planets in angular houses: 1st, 4th, 7th and 10th, are stronger than those in succedent or cadent houses). Our understanding of the area of life corresponding to each house has changed over time, so the traditional descriptions found in Lilly [1], or Houlding’s recent book [2] differ in some respects from descriptions based on 20th century ideas [3, 4, 5]. However, this article is not concerned with house meanings, but with how we define which house a planet occupies: how we calculate the house cusps. Planets in signs and houses operate on very different timescales. The sign a planet occupies depends on the date, with planets passing through all the signs in anything from 28 days (the Moon), to over 240 years (Pluto). The house a planet occupies depends on the time of day and location, with each planet passing through all twelve houses each day. As we will see, these very different timescales imply a very different basis for calculating a planet’s sign and for calculating its house position. Over time, many different methods of house division, or house systems, have been suggested, and a significant number of them are currently in use. Astrologers seem to have found it very difficult to decide which house system works best. Writers have pointed out the advantages of one and the deficiencies of another, but no consensus has emerged. This article will not be adding fuel to that debate! My aim is to suggest some reasons for different systems having been proposed in the past, and to make clear just how each system is constructed. If readers can understand how a particular system works in practice, how it relates to what is happening in the sky and the astronomy behind the house cusp calculations, they will be able to make a more reasoned choice of system for themselves. I should point out at the start that some astrologers have suggested that different house systems are appropriate for different purposes: one system for natal work, another for mundane, another for horary, etc. I will not be discussing this further but recommend the idea as worth further investigation. In explaining how the houses are constructed, I will be using some simple diagrams, but if you are not familiar with the celestial sphere and the relationship between the ecliptic, celestial equator and horizon, before continuing with this article you may wish to read another of my articles on this website: Charts are not flat. For those interested in more detail on house construction and some of the history I recommend the excellent book by R. W. Holden [6]. House Systems No single classification of house systems adequately covers all the many possibilities; however, following Holden’s approach, we can distinguish three broad classes of house system : • Ecliptic Systems: These divide the ecliptic itself. Some of the earliest house systems, such as Porphyry, are of this type. • Space Systems : These divide the volume of the celestial sphere and then determine how the resulting house cusps relate to the ecliptic. Regiomontanus and Campanus houses are of this type. • Time Systems: These divide the daily (24 hour) rotation of the Earth, and the resulting house cusps are then related to ecliptic positions. Placidus houses are of this type. Most house systems, such as Porphyry, Campanus or Placidus, produce houses of unequal size, when measured on the ecliptic. Another way to classify house systems is to distinguish quadrant and nonquadrant house systems. Quadrant systems divide the quarters (‘quadrants’) of the sky between the Ascendant, MC, Descendant and IC, treating these as the cusps of the First, Tenth, Seventh, and Fourth houses, respectively. They differ in where they place the intermediate house cusps. These quadrant systems give Angular, Succedent and Cadent houses. A planet in an Angular house, such as the first, tenth, etc. is considered stronger than one in a Succedent house, such as the second, fifth, etc., and a planet is weakest in its effects when in a Cadent house, such as the third, twelfth, sixth. Figure 1 Whole Sign Houses Probably the oldest house system is the Whole Sign system (not to be confused with the similar Equal House system, discussed below). This is a nonquadrant ecliptic system. James Holden, who researched early systems of house division, particularly the early Greek systems, points out [7] that the system used in the Hellenistic tradition was whole sign houses, or what he called the “signhouse” system. Robert Hand in his booklet [6] is also of the opinion that Whole Sign houses are probably the earliest system. In this system, the first house is the whole of the sign that is rising; the second house is the next sign to rise, and so on. In figure 1 (which is shown with Placidus houses), the first house is from 0 Pisces to 30 Pisces, the second house the whole of Aries and so on. If we look at Uranus, by Placidus it is in the first house, by Whole Sign, it is in the second; similarly, Jupiter is in the first by Placidus, but in the third by Whole Sign. However, even with the Whole Sign system things are not quite that simple. Vettius Valens was a 2ndcentury Hellenistic astrologer, and younger contemporary of Ptolemy. In his booklet, Hand [8] suggests that Valens used Whole Signs for determining the area of life a planet would affect, but used a quadrant system (probably Porphyry) to determine the strength of the planet. In most modern house systems, the same set of houses fulfils both functions: area of life and planetary strength. A problem with Whole Sign houses is that the house cusps cannot easily be used for timing events. As houses correspond to signs, a transiting planet conjunct the cusp of the first house is also sextile the cusp of the third, square the cusp of the fourth, trine the fifth, etc. In addition, when a transiting planet moves from one house to the next it is, at the same time, changing sign. Porphyry Houses The oldest and simplest of the quadrant systems is Porphyry. The four quadrants (the areas between the angles) are each divided into three equal parts to get the cusps of the intermediate houses. So, in figure 1 above, the distance from the ascendant to the IC is 4PI54 to 20GE02, which is 90 degrees (three signs) plus 15 degrees 8 minutes, which gives 105 degrees 8 minutes. This distance is divided by three and added to the ascendant to give the second cusp: 105 degrees 8 Minutes divided by three gives 35 degrees 3 minutes (less a third of a degree, which we will ignore). Thus, the second cusp is at 4PI54 plus 35 degrees 3 minutes, which gives 9AR57. Similarly, by adding another 35 degrees 3 minutes we get 15TA00, the third house cusp. This puts Uranus in the second and Jupiter in the third. Equal House Like Whole Sign Houses, this is a nonquadrant ecliptic system. In both systems, each house is 30 degrees long; however, in Equal House the ascendant is the cusp of the first house. Therefore, in figure 1, the second house starts at 4AR54, the third at 4TA54, and so on. One issue with this system is that, because all the cusps are at the same degree position in each sign, transits to house cusps are in fact aspects to the Ascendant: the third cusp is sextile the ascendant, the fourth cusp square the ascendant, and so on. The MC in Whole Sign and Equal House Porphyry is a quadrant system, and so the tenth house cusp is the MC, but Whole Sign and Equal houses do not have the MC as the tenth cusp. Depending on the latitude, the MC can fall in the 8th, 9th, 10th, or 11th house. This is often seen as a significant problem with these nonquadrant systems. This takes us back to Valens; do we use the houses as indicators of planetary strength (as well as the area of life affected), or is strength determined by a planet’s placement in relation to the angles ? Ecliptic, Equator, or Space Systems ? There are only three common ecliptic based house systems: Whole Sign, Equal House and Porphyry. It can be argued that the ecliptic is the wrong thing to use in deciding the house of a planet. The sign a planet occupies determines how the principle represented by the planet will function, while the house it occupies determines in which area of life a planet will manifest its action. To use the signs or any other ecliptic based division to determine the area of manifestation seems inconsistent. It is often argued that the signs divide the Earth’s orbital plane into 12 equal segments and so by analogy, the houses should divide the Earth’s rotational plane (the equator, or time), or the celestial sphere, into 12 equal segments. We will consider this later. House Cusps Before considering nonecliptic based systems, I need to say something about the idea of a house cusp. The cusps have two functions. Firstly, they determine the sign ruling the house and so the house’s ruling planet. Secondly, they determine the division between houses, but not necessarily the start of a house. What does that mean? In Christian Astrology [1], pages 33 and 151, Lilly refers to a 5degree orb of influence that precedes the cusp of a house. Suppose the second house cusp is at 15 Taurus, and a planet at 11 Taurus. Lilly, and other early authors would view the planet as being in the second house, not the first. Thus, the start of a house is about 5 degrees before the cusp. The cusps determine the house divisions, but do not mark the start of each house, which is 5 degrees earlier. This traditional view of house cusps derives from considering the cusp as the most powerful point of a house’s influence. There is a further point to consider if we allow this 5degree orb. If we use transits (or progressions) to house cusps for timing of events, which point should we use ? Is it the transit to the cusp, or the entry of the planet into the ‘orb of influence’ that marks the transit ? This is something that would benefit from further work. The Celestial Sphere In order to explain the different systems of house division and how they are constructed, I will need to use diagrams of the celestial sphere and show the various great circles, such as the equator, ecliptic, horizon, etc. A diagram with them all shown, along with the construction of the houses, can be very confusing, so first I will show some simple diagrams, and then add extra information as needed. We start with the earth, showing the equator and the North Pole (Figure 2), this is then projected outwards onto the sky to form the celestial sphere. Note that the North Pole is at 90 degrees to the equator. In what follows, the point that at 90 degrees to any of the great circles will be called the pole of that circle. Just as the pole of the equator is at 90 degrees to all points on the equator, there is a pole of the ecliptic at 90 degrees to all points on the ecliptic, a pole of the horizon, and so on. This is shown in Figure 3. Figure 2 Clearly, there are two poles, one above and one below the great circle, but it does not make any difference which we use in the construction of the houses. We will often use the pole of a great circle to ‘project’ points, usually onto the ecliptic. We want the position of the house cusps on the ecliptic. If the cusps are generated by dividing the equator into 12 sections (as will happen in the first system we look at below), we need to take lines from one pole to the opposite pole, crossing the great circle of the equator at right angles, and note where these lines cross the ecliptic. Think of the lines of longitude on the earth, going from the north pole, across the equator and on to the south pole. It is easy to get confused by this. Dividing a great circle, such as the celestial equator or the ecliptic and then taking lines from the pole of the circle being divided to cross it at right angles is like dividing the earth’s equator and taking lines from the geographic North (or South) pole to give lines of geographic longitude. However, geographic longitude is measured on the earth’s equator, whereas astronomical/astrological longitude is measured on the ecliptic. Figure 3 Finally, note that often we will project from the poles of the circle being divided to get the ecliptic positions, but sometimes we will use another pole. More of that when we come to it. Meridian House System Perhaps the simplest of the space systems, the Meridian system (also known as the Axial Rotation system or the Zariel system) is based on the equal division of the celestial equator. The system was introduced in the early 20th century but has never achieved widespread popularity. Figure 4 shows the construction of the Meridian house cusps. The diagram contains two extra great circles. The horizon is simply the local horizon projected onto the celestial sphere. Its only purpose in this diagram is to define the Ascendant, which is where the horizon intersects the ecliptic. The other is the celestial meridian which is the great circle passing through the north and south poles of the celestial equator and through the zenith at the location of the observer (directly overhead). The meridian is perpendicular to the celestial equator and the horizon. The point where the meridian crosses the ecliptic is the Mid Heaven (MC). To create the meridian house cusps, we start where the meridian crosses the celestial equator and divide the equator into twelve 30degree segments. These points on the celestial equator are then projected onto the ecliptic from the pole of the equator. Note, the first house cusp does not, in general, equal the ascendant, although the tenth cusp is the MC. The Meridian house cusps do not depend on birth latitude and so there is no problem in extreme latitudes. Figure 4 Meridian houses have never become generally popular; however, the system has been used by the Uranian School. Perhaps the main justification for its use is theoretical. As the signs are derived from the movement of the earth around the sun, it is argued that the houses should be based on the daily rotation of the earth on its axis, and that this is best seen in the movement of a planet in relation to the celestial equator. As the Meridian system is constructed by division of the equator and projected from the pole of the equator, it has some claim to theoretical justification. In terms of our earlier classification, this is a nonquadrant system that can be described as both space and timebased. Morinus House System The Morinus system, devised by Jean Baptist Morin in the 17th century, is very similar to the Meridian system. As with the Meridian system, we start with the local meridian where it crosses the celestial equator, and then divide the equator into twelve 30degree sections. However, instead of projecting these celestial equator points onto the ecliptic from the pole of the equator as we did in the meridian system, we project them from the pole of the ecliptic. This is a nonquadrant system as the tenth Morinus cusp is not the MC, and the first Morinus cusp is not the Ascendant. Note that, as with Meridian cusps, the Morinus cusps do not depend on the birth location’s latitude. In addition, as we are projecting positions onto the ecliptic from the pole of the ecliptic, planetary latitude, the distance north or south of the ecliptic, has no effect. The house position of a planet depends only on its ecliptic longitude. Regiomontanus House System This is the first of the nonecliptic systems we will consider that has become reasonably popular. It was introduced by Regiomontanus (Johannes Muller) in the 15th century as a modification of the Campanus system (considered next). To understand its construction, we need to introduce another great circle: the prime vertical, which passes through the point on the celestial sphere directly above the observer (the zenith) and the points on the horizon due east and west of the observer (see figure 5). The poles of the prime vertical are the points on the horizon due north and south of the observer and are at 90 degrees to all the points on the prime vertical. Figure 5 To construct the Regiomontanus house cusps we do not need the prime vertical itself, just its poles. In addition, we will once again use the Meridian and the celestial equator, as shown in figure 6. Figure 6 As with the previous two house systems, we start with the equal (30 degree) division of the celestial equator (staring at the meridian) as shown in figure 7. We now project these points onto the ecliptic from the pole of the prime vertical. Figure 7 In the Meridian system we projected from the pole of the equator, in the Morinus system we projected the same points from the pole of the ecliptic, and in the Regiomontanus we project the same points from the pole of the prime vertical. Because the meridian and the horizon are at right angles to each other, and the pole of the prime vertical is on the horizon, projecting from the pole of the prime vertical makes the MC the 10th house cusp and the ascendant the 1st house cusp. This is a great advantage over the previous two systems. Campanus House System The Campanus house system was introduced in the 13th century and, like Regiomontanus, has been popular at various times. It still has a significant following and Dane Rudhyar recommended the use of Campanus houses in his book The Astrology of Personality [9]. John Addey, a founder of the Urania Trust, also favoured the use of Campanus houses. To predict the winner of a horse race, he used the start of race chart and used the next planet the Campanus 5th cusp would aspect as indicating the name of the winning house [10]. This is still a popular method used by sports astrologers. We start from figure 5 above. We again take the meridian as our starting point, and now divide the prime vertical into equal 30degree sections. These divisions are projected from the pole of the prime vertical onto the ecliptic, as shown in figure 8. A practical advantage of Campanus houses, like Regiomontanus, is that the MC is the 10th cusp and the Ascendant the 1st cusp. Because we are equally dividing the prime vertical, and then projecting from its pole, each house contains the same volume of the celestial sphere. Figure 8 There is a potential issue when constructing Campanus cusps for locations at high latitudes. As we move away from the geographic equator, the angle between the prime vertical and the ecliptic becomes larger. Within the Arctic and Antarctic circles, they can be at right angles to each other making the construction of cusps impossible. Even in less extreme latitudes, there can be a large angle between the prime vertical and the ecliptic causing very distorted houses, with their sizes on the ecliptic varying greatly. Zenith or Horizontal House System The final space system I will consider was introduced in the early 20th century but never achieved widespread popularity, although it is used by some North American astrologers. It has some advantages at high latitudes. In this system, it is the horizon that is divided into equal 30degree sections (starting at the meridian) by great circles passing through the Zenith (giving the system its name), cutting the horizon at 90 degrees and continuing to the Nadir. The house cusps are where these great circles cross the ecliptic. Figure 9 Note that, although the MC is the tenth house cusp, the cusp of the first house is not the ascendant. Where the prime vertical intersects the ecliptic is sometimes called the ‘Electric Ascendant’, and the ecliptic point opposite it (in the West) is called the Vertex. The Vertex is sometimes used in charts that use a different house system than the Zenith system. There is a certain naturalness about this system. If we go outside and look at the sky, the Zenith houses are equal volumes of space around us. Each house starts at the point above our head, takes in an equal sized section of the horizon, and continues to a point directly beneath our feet. In addition, whereas the Campanus system produces distorted houses at high latitudes, the Zenith system is the reverse. The ecliptic is low down, near the horizon in high latitudes, so a system that divides the horizon does not distort the house sizes on the ecliptic. On the other hand, near the equator, the ecliptic will be nearly at right angles to the horizon, and so the Zenith houses will have very distorted house sizes. Space Systems in Summary Before finishing our consideration of space systems of house division we should note that only a few of the systems that are theoretically possible have ever been proposed as practical house systems, and fewer still have become popular. To calculate the house cusps using space systems we could equally divide any of the great circles on the celestial sphere and then project these points onto the ecliptic from the pole of any of the circles. The four great circles we could divide are equator, meridian, prime vertical and horizon. (Dividing the ecliptic gives Ecliptic System houses.) These could be projected from the poles of the ecliptic, horizon, equator, prime vertical and meridian). Hence, 20 variants are possible. Because projection from the pole of the meridian produces very distorted cusps, only 16 are practical possibilities, and we have considered five. We should note that of these, three involve equal division of the equator. Time Systems Time systems calculate house cusps on a different basis to the space systems we have looked at above. I will discuss three systems: Alcabitius, Placidus and Koch. They all use the concept of “trisecting a semiarc”. The meaning of trisecting is simple enough: dividing something into three equal parts. A semiarc is the apparent movement of a specific point between the angles. Diurnal semiarcs are the ascendant to the MC, and the MC to the descendant. The nocturnal semiarcs are the descendant to the IC, and the IC to the ascendant. Time systems take the length of time for some specific point (which depends on the particular house system) to move between two angles: through a semiarc, and then divides this time into three equal parts to give two intermediate times. These two times are used to calculate the intermediate house cusps. The explanation may seem a little complicated, but specific examples, for each house system, should make the ideas clear. Alcabitius House System This is the earliest of the time systems of house division, named after the 10th century Arabic astrologer Alcabitius who wrote about the system (although the method was known from the fifth century and possible earlier). Alcabitius houses were popular in Europe until the introduction of the Regiomontanus system in the late 15th century. It is conceptually straightforward and the cusps are easy to calculate. Consider the point on the ecliptic that is the natal ascendant. As the earth rotates this point will rise until it is the MC. This time is the semiarc of the ascendant: the time for the cusp of the first house to become the MC, the cusp of the tenth house. This time can be trisected: divided into three equal parts. Technically, this is described as trisecting the semiarc of the ascendant. At the end of the first third of the semiarc time, a particular point in the natal chart will have moved to become the MC. This point is the Alcabitius natal eleventh cusp. Similarly, at the end of two thirds of the period, a different point in the natal chart will have moved to become the MC. This point is the Alcabitius natal twelfth cusp. Finally, in the whole period, a point in the natal chart will have become the MC; this is the Alcabitius first cusp: the ascendant. Alcabitius Example Consider the chart shown as figure 10 set for 1 December 2013 at 13:00:00 in London (51N30, 0W10) with Alcabitius cusps. The ascendant is 19PI00 at 13:00:00 and this position will be the MC at 18:37:07. The time for the ascendant to become the MC is 5h 37m 7s. Dividing 5h 37m 7s by three gives 1h 52m 22s, so the intermediate times are 13h 0m 0s + 1h 52m 22s = 14h 52m 22s and 13h 0m + 1h 52m 22s + 1h 52m 22s = 16h 44m 44s. Finally, calculating the MC for 14:52:22 and 16:44:44 gives 21CP47 and 19AQ18, which are the twelfth and eleventh Alcabitius cusps shown in figure 10. Figure 10 The second and third cusps are found in the same way but using the IC to Ascendant semiarc. We look back rather than forward and find when the natal ascendant position (19PI00) was the IC. This was at 6:39:04, which was 6h 21m ago (approximately). Dividing this by three gives 2h 7m, so we have 13h 00m – 2h 7m = 10h 53m and 13h 00m – 4h 14m = 8h 46m as the two times of interest. We now find the position of the IC (not the MC as we are using the nocturnal semiarc) at these times and get 25TA52 for the third cusp and 23AR28 for the second cusp, as shown in figure 10. One advantage of Alcabitius houses is that there is little distortion in the relative sizes of the houses. Although some houses are greater than 30 degrees wide and some less, there are no very wide or very narrow houses, something that happens in some other house systems. Using Campanus houses for example, a chart can have some houses 80 degrees wide and others 10 degrees wide, even at the latitude of London. The modern neglect of the Alcabitius system is somewhat surprising. Perhaps it is time for some research into the usefulness of Alcabitius houses, particularly into transits to the house cusps and their accuracy in timing life events. Placidus House System The Placidus system is undoubtedly the most widely used house system in modern practice; however, it can be rather difficult to grasp at first. It is named after the 17th century mathematician Placidus de Tito but seems to have been known in the early 14th century, and possibly earlier. Its popularity may be due to the inclusion of Placidus tables in Raphael’s Ephemeris, the standard reference for generations of astrologers in the 19th and 20th centuries. Other house tables were quite uncommon. Placidus claimed that this system matches Ptolemy’s rather obscure explanation of houses in the Tetrabiblos. The calculation of the cusps starts in the same way as Alcabitius: the time for a given position on the ecliptic to move from being the ascendant to being the MC is noted and this time trisected. The calculation then differs from Alcabitius. These intermediate times are the times at which the given ecliptic position will become the eleventh and twelfth house cusps. Note the important difference; we do not calculate the position of the cusps for the time of the natal chart. We calculate the time of a chart in which the given position will be the relevant cusp. Figure 11 To calculate the position of these intermediate cusps in the natal chart, we need to find the time of an earlier chart whose ascendant position will become the relevant cusp at the time of the natal chart. If this sounds complicated, an example should help. Placidus Example Figure 11 is the same chart we used for Alcabitius, but shown with Placidus cusps. We know from the Alcabitius calculations above that the times from the trisection of the ascendantMC semiarc are 14h 52m 22s and 16h 44m 44s. So, at 14:52:22 the Placidus twelfth cusp will be 19PI00 (the ascendant in figure 11). Similarly, the eleventh Placidus cusp at 16:44:44 will be 19PI00. As is probably becoming clear, the calculation of Placidus cusps for a natal chart is not straightforward. To find the twelfth cusp, for example, we have to find the time of an earlier chart such that the ascendant of that earlier chart will be the twelfth cusp of the natal chart at the time of the natal chart. The only way to do this is by iteration: trial and error. For the earlier chart, we find the ascendantMC semiarc time and calculate one third of this. We add that to the time of this earlier chart, and see if the time is equal to the natal time. If it is equal, then the ascendant of the earlier chart becomes the natal twelfth cusp. If the time of the earlier chart plus the trisected semiarc time is after the natal chart time, we need to move the earlier chart back in time and try again; and if the time of the earlier chart plus the trisected semiarc time is before the natal chart time, we need to move the earlier chart forward in time and try again. Fortunately, tables of houses and computer software do all this for us, but the idea is not simple. The calculation of the other cusps (second and third) is similar to the Alcabitius calculation: instead of the ascendantMC semiarc, we use the ICascendant semiarc. There is another way we can think about Placidus cusps that helps understand the idea behind the system. We start by thinking about the time a specific point on the ecliptic takes to get from its rising as the ascendant to its culmination as the MC. This time can be divided into three. For the first third of the time from ascendant to MC, the point is in the twelfth house. For the second third of the time, it is in the eleventh house, and in the last third of the time, it is passing through the tenth house. Obviously if a planet is not exactly on the ecliptic: if it has celestial latitude, it will rise north or south of the ecliptic’s rising position. The time it takes from rising to culmination will be less (north) or more (south) than that of the ecliptic. This will change the house cusp positions. I will consider this latitude problem later. Koch House System This is sometimes called the Birthplace house system and is a very recent development. Tables of Koch houses were not published until 1971. The Koch system is a variant of Alcabitius. To calculate the Alcabitius cusps we used the semiarc of the ascendant (how long it would take for the chart ascendant to become the MC). For Koch we start with the semiarc of the MC: working back from the chart’s time to an earlier time when the chart’s MC was the ascendant. We trisect this in the usual way and take the ascendants for these times as the house cusps. The easiest way to understand this is by an example of the calculation, which is very simple. In figure 12, the MC is 25SG45 at 13:00:00. We find the semiarc time by noting that 25SG45 was the ascendant at 09:12:11, so the MC semiarc is 13h 0m 00s – 9h 12m 11s = 3h 47m 49s. We divide this by three to give 1h 15m 56s. At 9h 12m 11s + 1h 15m 56s = 10h 28m 07s, the ascendant is 14CP25 this is equal to the eleventh cusp shown below. At 10h 28m 07s + 1h 15m 56s = 11h 44m 03s the ascendant is 10AQ18, equal to the twelfth cusp shown below. Figure 12 It is worth noting that the difference between the positions of the Koch and Placidus cusps is often not very great, particularly when compared to some space systems, such as Campanus, that can produce very unequal house sizes on the ecliptic. In many ways, the Koch system is the simplest to calculate, although it does fail in polar latitudes as there can be points on the ecliptic that never rise/set, and so cannot be the ascendant. Topocentric House System This is the final system I will consider. It is another recent development, first published in 1961 by Wendel Polich and Nelson Page and is a refinement of the Placidus system. The Topocentric house cusps are usually within a degree or two (depending on geographic latitude) of the Placidus cusps. Polich and Page claim that Topocentric house cusps provide more accurate predictions for the timing of events, using primary directions, than other house systems. To get a feel for what the Topocentric house system is about, consider the Earth, turning on its axis as shown in Figure 13. To an observer everything in the sky appears to turn about an axis passing through the observer and parallel to the Earth’s axis. This axis is called the Topocentric axis. Topocentric means relative to (or centred on) a point on the surface of the Earth. Figure 13 The Geocentric Horizon passes through the centre of the Earth, and is the horizon normally used in astrology. If we rotate the geocentric horizon about the Topocentric axis, we get a cone of rotation, as shown in figure 14. It is this cone that is used to construct the Topocentric house cusps. Figure 14 The final stage is to take the circular top of this cone and markoff lines from the centre to the edge at every 30 degrees of rotation. Figure 15 shows this, but only for half the circle to make the diagram manageable and less cluttered. We then trisect these radius lines: the first at the outer edge of the cone, the next one third of the way in, the next two thirds in, and the fourth at the centre of the cone’s base. We then move out again. Figure 15 shows the position of these divisions (the length of the arrowed lines is not relevant). Figure 15 Having found the positions on the radius lines that trisect the cone’s radius, we draw lines at right angles to the radius lines, as shown by the arrowed lines. Where these lines intersect the ecliptic are the house cusps (as indicated). The mathematical calculations of the cusp positions is more complicated than for the other system I have considered in this article, and a full explanation would involve more mathematics than is appropriate here. For a detailed explanation, see Section 4 in Chapter 4 of Holden [6], or the 1964 article in Spica [11] by the developers of the system. To summarise, the main things to note about the Topocentric House system are that the cusps are very close to the Placidus cusps, the method of construction is based on the horizon as seen from the surface of the earth rather that the geocentric horizon, and that the cusps are claimed to give better timing of events (using primary directions) than other house systems. A Problem with House Division There is a potential problem with methods of house division that needs to be considered: planetary latitude. It is only occasionally that a body (apart from the Sun) is exactly on the ecliptic, usually planets have celestial latitude. For Ecliptic house systems: Whole Sign, Equal House and Porphyry, planetary latitude presents no problem as the houses are defined by division of the ecliptic and a planet’s ecliptic position is all that matters. However, if the houses are defined not by division of the ecliptic, but by division of some other great circle, then a planet’s bodily position may be in a different house to its ecliptic position. This is shown in figure 16 where the planet itself is on the twelfth house side of a house cusp line but its ecliptic longitude is on the eleventh house side. For this illustration I have used a house system that projects from the pole of the equator. Figure 16 If a house system divides some great circle (such as the equator) and projects these divisions onto the ecliptic from the pole of a circle other than the ecliptic, then the dividing lines between the houses will not intersect the ecliptic at right angles. As in figure 16 the projection is from the pole of the equator, the house dividing lines are at right angles to the equator, but the planet’s body is on one side of the line and its ecliptic position is on the other side. This problem is particularly likely to occur when the planet’s ecliptic longitude is close to a house cusp. Of the space systems I have discussed, only Morinus projects from the pole of the ecliptic, and so this is the only space system that does not have this latitude problem. As the conceptual basis of the space systems is to equally divide the space of the celestial sphere, whatever falls within the space of a particular house should be considered as being in that house. The problem of planetary latitude cannot be avoided with these systems. However, this assumes that it is the planet’s bodily position that matters. A significant number of astrologers argue that it is not the physical position of a planet that matters but rather its ecliptic position, and so planetary latitude is not relevant. In other words, our astrology is based on ecliptic positions, so a planet’s house should also be determined by ecliptic position. For further discussion of planetary latitude, refer to my article on the Urania Trust website: Charts are not flat The Time systems of house division also have a latitude problem. When discussing the Alcabitus and Placidus systems, I have talked about the semiarc of a point on the ecliptic. If a planet is not on the ecliptic then its bodily rising will be earlier or later than that of its ecliptic position, and so its semiarc will be longer of shorter. The house cusps will be in different positions on the ecliptic for different planetary latitudes. Note, this is different to the problem with space systems where the ecliptic position of the cusp is the same for all latitudes, but the planet’s body may be in a different house: on the other side of a house boundary to its ecliptic position. The Koch system also has a planetary latitude problem. First, we calculate the MC semiarc, but the time at which a planet’s ecliptic longitude was the ascendant and the time the body itself was rising are different. In addition, given the two times from dividing the MC semiarc, we then calculate the ecliptic position rising for these times. The usual problem occurs: the planet does not rise when its ecliptic position rises if the planet has latitude. In summary, if a planet has latitude then all the space systems except Morinus, and all the time systems have a problem defining a planet’s house position as it is not exactly on the ecliptic. Conclusion There is still no agreement on the ‘correct’ system of house division. Even if we accept the suggestion that different systems might be appropriate for different purposes, there is still no agreement on what they are. Many astrologers use either the method of house division they were first taught, or the default method of their computer software, without thinking too hard about the relative strengths and weaknesses of the various systems. I hope this description of the main methods that have been used to construct the houses will help astrologers make considered decisions about which method to use. Notes and Bibliography [1] Lilly, Christian Astrology, various modern editions such as Astrology Classics 2005. [2] Houlding, D (2006), The Houses: Temples of the Sky, Wessex Astrologer Ltd. [3] Hone, M, (2010), Modern TextBook of Astrology, Astrology Classics. [4] Sasportas, H, (2007), The Twelve Houses, (revised edition), Flare Publications/London School of Astrology. [5] Pelletier, R. (1981) Planets in Houses, Whitford Press, USA [6] Holden, Ralph William (1977), The Elements of House Division, L. N. Fowler, Romford. Reprinted by The Faculty of Astrological Studies. [7] Holden, James (1982), Ancient House Division, The American Federation of Astrologers Journal of Research Vol. 1, Tempe, AZ, August 1982, pp. 1929. [8] Hand, Robert (1999), Whole Sign Houses: The Oldest House System. (ARHAT Publications). [9] Rudhyar, Dane (1991), The Astrology of Personality, Aurora Press. [10] Addey, John (1960), Astrological Journal Vol 2, no 2, pp 1618. [11] Polich W. and Nelson Page (1964), The Topocentric System of Houses, SPICA Vol 3, no 3, pp 310.
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بطليموس " يا سورس , علم النجوم منك ومنها " ناهض 
#12




وهذه المشاركة القديمة لي, اضمها الى اخواتها, ضمن اسرة تقسيم البيت, كما ذكرت للاغناء. ووجودها في مكان واحد او موضوع واحد فيه راحة من البحث, وخاصة للكسول مثلي
السلام عليكم سئلت منذ فترة عن تقسيم البيوت واعتمادي لطريقة المساواة بينها , فرايت امرا منطقيا فلسفيا في ذلك , لا داعي الان للخوض فيه طالما سيتكلم من هو اهل لذلك لقد تعددت وجهات النظر حول تقسيم بيوت الخريطة الفلكية منذ العصور الاولى لهذا العلم , اي منذ هرمس الحكيم وحتى عصرنا الحالي ان الملاحظ , ان في العصور القديمة اعتمد علم الفلك على النصوس السماوية المقدسة في مفاهيمه , كما عند الهنود وما زال ذلك جار عندهم حتى الان ويسمون العلم الفلكي كله باسم "فيديك" كاحدى النصوص الدينية لديهم , وبناء عليه ساووا بين البيوت الاثنعشر في تقسيماتهم اياها وممن ساوى بين البيوت في تقسيماته اياها بطليموس الحكيم  كما سياتي  مبتدءا بخمسة درجات قبل الطالع , وبعد بطليموس جاءت العديد من طرق التقسيم كطريقة القابسي ومن ثم بلاسيدس ... الخ من طرق فكانت الاسقاطات الدينية احدى الاركان الاساسية لكل ما يتعلق في علم الفلك لدى جميع الامم قديما , مثل ذكر الاله والالهة عند فيتز فالينز  كما سياتي  خاصة في تقسيمه للبيوت . الى ان وصلنا الى عصور قريبة حيث تكلم البعض في جغرافية الارض وعدم استوائها وتنوع مطالع الشروق لكل مكان على سطحها , وخلصوا الى القول بان المساواة في تقسيم البيوت غير جائزة في نظرهم ومما يدعم اعتماد القدماء فلكيا على النصوص الدينية هو ان اتيانهم بتلك التقسيمات والتصنيفات من كيفيات واعداد محصورة بقيم محددة كرقم 7 ورقم 12 ورقم 8 , وما الى هنالك , ليس لمجرد هوى نفس , وانما لاكتشافهم مباديء كونية عالية , ومعروف ان كل قانون يقول انا موجود منذ الازل وما فعلته ايها الانسان انك اكتشفتني ولم توجدني . اذن هناك صور ومثل خالدة من حاد عنها فقد عثر , بل يجب التاسيس عليه وارى ان الفرق بين وجهات النظر القديمة والحديثة فلكيا , ان العالم القديم كان يوغل في الفلسفة ويستخلص لبابها , والفلسفة كأم للعلوم لا يستغنى عنها , واليوم يستغنون عن الأم الطبيعية بالحضانة والحليب المصنع , فضلا عن الأم الفلسفية , فالبعض انكرها , والبعض يكرر اسمها دون ادراك لمعانيها والعالم الحديث اليوم لا يستطيع ان يوغل في الفلسفة لطغيان المادة على الروح , فاظلمت عيناه فكيف له ان يرى ويبصر ما باعماق وطوايا الفلسفة ؟ بالطبع ذلك صعب ان لم يكن مستحيلا فالى هنا , اصبح لدينا قولان : احدهما ديني سماوي , والاخر دنيوي ارضي . ولا بد من وجود تباعد بين القولين كما حدث تباعد بين الطب القديم المبني على اصول سماوية , والطب الحديث المبني على اصول مادية وهذا ما هو حاصل اليوم والان , اترك القول الى د. روبرت شميت ليستفيض في الكلام حول هذا المقام , ولضيق الوقت لم استطع ان اترجم المقال فاتركه لمن هو اهل لذلك : In the upcoming analysis of house division in Hellenistic astrology, we will be making a new distinction for which there is as yet no accurate terminology. Sometimes we will be talking about a twelvefold division done for the purpose of ascertaining planetary strength; we will usually call such a division a "dynamical" division. At other times we will be interested in a twelvefold division done for the sake of establishing regions that are associated with areas of life houses in the modern sense; we will call such a division a "topical" division. This latter is a useful word because it derives from the Greek word topos that simply means place (that is, a place relative to the Ascendant). However, this Greek word also acquired the mean of a "topic" or issue in the modern sense; for instance, Ptolemy often calls the chapters of the Tetrabiblos that deal with specific issues such as parents, the shape of the body, etc., "topics." The Early Tradition of House Division One of the earliest uses of zodiacal divisions for special topics or areas of life is in a work that antedates the root text of Nechepso/Petosiris. It is called Salmeschoiniaka and has to do with the decans. Only fragments of this work survive, but fortunately a piece quoted by Hephaistio employs the decans as places having governance over special issues "One must also examine the decans since the first one of the Horoskopos deals with birth; the 28th from the Horoskopos, which culminates early, deals with livelihood; the 25th, which culminates at noon, deals with sickness; the 9th, which rises late in the east, deals with injury; the 17th, which rises in the west, deals with marriage and wife; the 8th, the door of Hades, deals with children; the one in the subterraneous [pivot] deals with death." (II 18 Since the decans are clearly understood to be related to divisions of the signs, this might be called a wholedecan system of houses. Possibly contemporary with this is the dodekatropos (or "twelveturning") attributed to Hermes. This is mentioned in the epitome of Thrasyllus and in Rhetorius; it also seems implicit (although Hermes is not mentioned) in two places in Valens and in the discussion of Maternus in Book III, chapters 27. In all of these cases the twelve places (or houses, to use the somewhat misleading modern term) are unequivocally coincident with the signs. Nowhere in the earlier writers have we found an equal house system from the Ascendant degree or any system of mundane houses (such as those based on the division of the mundane quadrant). Many of them, such as Dorotheus, do not even address the issue. They simply talk about the Horoskopos and the Midheaven and places relative to these. Their failure to treat the issue thematically is an indication that housedivision was a convention so much taken for granted that it need not even be addressed. In that case, the few who do give clear indications of a wholesign system can be taken as representative of the general practice. WholeSign Houses in Valens, with Two Exceptions Although later than Ptolemy historically, Valens represents the earlier tradition uninfluenced by the Tetrabiblos. In the considerable amount of translation we have done from the Anthology so far, we have found a consistent use of wholesign houses, with two apparent exceptions, which we will now deal with. In Book III, chapter 2, he discusses a division of the mundane quadrant into three equal pieces (later called the Porphyry system). However, it is perfectly clear from context that his intention there is to determine the places in which the planets may be most and least active. He in no way indicates that he is establishing a division into topics, or a housesystem in the proper sense. In fact he makes it clear that he is not when discussing the second place so constructed, "and to judge another 1/3 part of the degrees as middling neither more good nor more base on account of the postascension of the Horoskopos and the Goddess and the diameter of God." Now, the postascension of the Horoskopos is the second wholesign, while Goddess is the traditional name for the third wholesign. In other words, this division has an intermediate activity level because the two second and third traditional wholesigns overlap on it. Notice that he does not reassign the name "postascension" to the second interval nor the name "Goddess" to the third interval of his new mundane division . Furthermore, Valens offers this assessment of activity levels as his own correction of a tradition that preceded him, in which the first 1/3 of the mundane quadrant was considered to be powerful, but all the remaining degrees weak. Thus, it may have been Valens first of all who extended the activity assessment to twelve places instead of eight, and such a system could not in that case have preceded him . The second apparent exception to Valens' otherwise perfectly consistent use of wholesign houses occurs in Book IX, chapter 3, and it is indeed puzzling. It is in this chapter that Valens introduces the wellknown procedure of "turning the wheel" to derive additional meanings of the houses from the basic ones. He explicitly calls this a "twelveturning," as we said above a method attributed to Hermes, so this passage too apparently preserves the earlier tradition. Now, in his detailed delineation of this system he explicitly mentions (and frequently implies by gender) zoidia. He also employs the traditional topical names such as Good Spirit, Goddess, etc. Thus, this too is a wholesign system. The problem occurs in a paragraph immediately following this treatment, which I translate here : "But before all it is necessary to reckon the places to the degree. And at least whenever the degree of the Horoskopos may be grasped, it is necessary to count from that degree up until the 30 degree completion of the next zoidion. And that will be the place concerning life. Then similarly up to the completion of another 30 degrees concerning livelihood; and the next as before. For often two places falling together onto [or coinciding on] one zoidion foretell both species in accordance with their distances in degrees. And similarly, it is necessary to examine the lord of the zoidion, in what zoidion it chances to be and to what sort of place it holds fast, according to its canonical description in degrees. For in this manner the procedure [or perhaps turning] will be judged. And if someone would reckon platically at one place per zoidion (which is rare), they [the natives? the places?] encounter constraints and outrages, or the entanglements of matters ." I am not the least bit confident of this translation. For example, I am not sure which two places he is referring to in the middle of the paragraph. It could be two places in the style of equal houses from the Ascendant overlapped by one zoidion, but this would contradict his own clear employment of wholesigns in the delineations immediately preceding; it could also be two derivative places (say, the perfectly coinciding on one zoidion) which would be consistent with context but render the last two sentences uncertain. I am not even sure about the meaning of the algorithmic clause, "it is necessary to count from that degree up until the 30 degree completion of the next zoidion." But I will spare the reader all the gory details In the midst of all this confusion, and assuming that Valens does have in mind some system of equal zodiacal division based on the Ascendant degree, let me make a speculation based on Valens' use of lots which may provide us with an important clue about the relationship between wholesign houses and equal divisions from the Ascendant. It is intrinsic to his treatment of lots that they may be regarded as "Horoskopoi," or quasiascendants; that is, they can become the first houses of derivative wholesign systems, the meanings of these signs in succession being analogous to those in the basic natal chart. The only real difference is that the fundamental wholesign system is regarded as more general, while the derivative system is intended to yield greater detail. Nevertheless, they are conceptualized in the same way Now, the lot itself occupies a degree somewhere in the sign destined to become the first house of a derivative system; the presence of the lot must be thought of as somehow altering the very sign in which it falls, making it an appropriate first house for that of which it is the lot (the father, for instance). Similarly, the sign in which the Ascendant degree falls becomes the first house of the general wholesign arrangement; the Ascendant degree is a kentron, a pivot or hinge around which the sign turns, and it is this pivoting that alters the sign and makes it serve the role as the first wholesign, wherever the Ascendant point may fall in the sign itself. Might not the first degree of each equal "house" from the Ascendant be regarded as the "pivot" of the wholesign in which it occurs, a kind of point around which it turns and which makes the entire sign the second place (or house), for instance, giving it its unique character? Thus, the "twelveturning" would be an extension of the idea of a pivot, formerly restricted to the angles, to all the intermediate signs . In conclusion, if this interpretation has any merit, every degree which is thirty degrees from the Ascendant or a multiple thereof should be regarded as a "cusp" (or turning point) of the wholesign in which it occurs albeit not a cusp on one of the extremities of the sign. It would also follow that the intervals between these degrees should not be regarded as houses at all. Such an equal house system in the modern sense would be a misinterpretation of the original purpose behind the equal division of the zodiac from the Ascendant, which was to establish the turning points within the signs themselves. It is interesting to note that Maternus is the first author we know of who explicitly uses an equal house system from the Ascendant (in Book II, chapter 19, even though he elsewhere uses wholesign places relative to the Ascendant, as in Book III, chapter 2). He is two hundred years after Ptolemy and Valens. Might he have misunderstood the earlier tradition? It is at least very interesting that he uses the word cuspis for the first degree of each of these houses, for the word cuspis, meaning point, and cardo, meaning hinge, are both fairly good translations of the Greek word kentron, which seems to contain both the Latin meanings Before we leave Valens, there is one final point to make. Just prior to his discussion of the "twelveturning," he mentions an "eightturning," which was apparently used by Nechepso/Petosiris. The nature of this system is still somewhat mysterious. However, from the context we could say that it too was coincident with some divisions of the zodiac rather than defined by a bisection of the mundane quadrant. As a guess, I would point out that in ancient times the signs were not only divided into three with the decans, but also into two with the "steps." Thus, just as each wholesign house consisted of three decans, so each eightfold division may have coincided with three steps of the zoidia. Ptolemy's Equal House System Ptolemy is regarded as the author of a special equal house division that begins five degrees above the Ascendant, and it is now widely assumed that this was his preferred system. However, three things need to be pointed out here. First of all, prior to Book III, chapter 11, the discussion of length of life, there is no reason to believe that Ptolemy regards the Horoskopos, Midheaven, etc., as anything other than wholesign houses. He uses all the traditional language of pivots, post ascensions, and declines. In Book III, chapter 6, dealing with siblings, he explicitly calls the place of the mother a zoidion and invokes the tenth place relative to this in the traditional manner of a derived house system. He does not introduce any housesystem whatsoever in his first book, which deals with the elements of astrology. Finally, he never says that he will be describing his house system in an upcoming chapter, though he does say this in the case of the Lot of Fortune and certain other matters. We have no evidence of this particular system prior to Ptolemy, and if he was innovating, we would expect him to say so when the issue arose . The second point is that when he does introduce his system in Book III, chapter 11, it is in a very specific context of length of life calculation. The problem is to determine the "places for releasing," that is, the places where the releaser (or hyleg as it was later called) must be in order to qualify for that role. The implication is that the places he lists are places where the planet will possess the greatest activity, as is only suitable for such an important signification as length of life. Accordingly, he says, "for one must properly refuse the whole region under the earth so great an authority." As places (or houses), several of them, such as the seventh, ninth, and eleventh, have no immediate topical connection with the issue of life. So it seems that the zodiacal division he describes is not for the purpose of establishing houses per se . Third, one of the earliest commentators on the Tetrabiblos, Pancharios (as quoted by Hephaistio), did not think that Ptolemy had in mind an equal house division of the zodiac at all, but rather a mundane style house system similar to the one mentioned above in the discussion of Valens, the only difference being that he accommodates the five degrees above the Ascendant unequivocally required by Ptolemy. Since Valens introduced almost exactly the same system for the clear purpose of making distinctions of planetary activity and not of topics, we may surmise that this is Pancharios intention as well. As I have pointed out in my notes, Pancharios evidently had a different text at his disposal that allowed him to make this interpretation (by inference, as he himself concedes If someone wished to argue that Ptolemy did indeed regard his division as a topical house system in the fullest sense, the strongest piece of evidence in his favor would be the passages in chapter 11 where he seems to call his new divisions by the names traditionally used to designate wholesign houses, such as Evil Spirit, Good Fortune, etc. However, as I have argued in my commentary on that section, there are at least two other ways of reading the passage in question without assuming that Ptolemy is transferring house names to his own division. And from the number of manuscript variations at key points in the text, it appears that a number of readers and copyists were in doubt on exactly this issue. I should further mention that all these house names are so loosely connected to the basic syntax of the sentence that they could even have been interpolated by a later editor; they are present in the text that Hephaistio quotes and may have present in the text of Pancharios, although this cannot be inferred for certain from Hephaistio himself . One final remark: If Ptolemy did intend to use an equal house system originating five degrees above the Ascendant, he clearly did not mean it to establish house cusps of a wholesign system in the manner of our speculation above. Rather, it was the intervals in between that were of interest, as would be only natural in the case of the determination of planetary strength. And if he furthermore did apply the traditional house names to his new divisions, this would mean that the two different but equally fundamental prototypes of house division other than the wholesign model (for the sake of establishing planetary activity and the cusps of wholesign houses, respectively) have been fused together into one hybrid system. Equal and Mundane Divisions in the Later Commentators Paulus still uses wholesign houses exclusively in his topical delineations, despite his admiration for Ptolemy, as if he did not regard his equal house division as topical at all. From Hephaistio's remarks, it is clear that most of his contemporaries, Pancharios notwithstanding, did regard Ptolemy's system as a topical equal house system beginning five degrees above the Ascendant, which is still a common interpretation today. However, Hephaistio seems to favor Pancharios' interpretation based on a modified trisection of the mundane quadrant, as does Porphyry, and finally Rhetorius (although he does report the "twelveturning" of Hermes). There is no evidence that any of these three attempted to turn this dynamical division into a topical system. Maternus, as we have already mentioned, uses an equal house system from the Ascendant topically, although elsewhere he uses places relative to the Ascendant sign. Conclusion If the above analysis is correct we can draw several conclusions. First, since it is apparent that no astrologer writing in Greek ever used a dynamical division topically, we will have to look to the later medieval tradition to see when this transference took place. Furthermore, we should view such a move with great suspicion since it most probably was based on a misinterpretation of the earlier tradition. Of course, it is always possible that this was a creative misinterpretation that accidentally had some truth to it, but at the very least we should bracket the use of mundane houses topically until they could be verified in some experimental manner. However, we are still left with the problem of the correct dynamical division, though here the Gauquelin data may be of some assistance . Secondly, somewhere along the line the cusps themselves (which originally fell somewhere in the signs themselves and were employed to determine the turning points of these same signs) came to be understood as the boundaries or extremities of the houses a misunderstanding that began even in Greek times. The cusps in the dynamical division evidently underwent the same transformation. However, we might even speculate that the mundane cusps, or cusps of a dynamical division, might also be interpreted as giving a special dynamic character to the signs in which they occur, a character different than the topical. This may connect with the ancient doctrine of the profitable places (or prospering places as we are now translating), which were the signs in which the planets had enough activity to conduct their business, or in which they could be used oracularly depending on how we interpret the ambiguous term chrematistikos. Here too we should look to the later medieval tradition to see how this second misunderstanding came to be taken for granted A metaphor may help to join all these speculations together. We may imagine that the cusp within the sign gives a certain characteristic "curvature" to that sign that qualifies it to be the second, third, etc., wholesign house. The different possible positions of the cusp within the sign do not change the fundamental type of curvature given to the sign; they only modify it within this species, just as there are different individual hyperbolas, each having a unique curvature, that all have the defining characteristic of a hyperbola. The present of a dynamical cusp in a sign modifies it in a different manner, giving it a certain size, for instance, magnifying or reducing it. These topical and dynamical cusps together absolutely determine the "curvature" and "size" of a given sign. We invite modern astrologers to try to distinguish these two aspects of house division in their chart readings.
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